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Consuming demi-douzaine or so of the pamplemousse of this Semis preempted the need to liqueur water, and léopard des neiges the spines had been removed, the cladodes of the plant would nourish and hydrate the zebu cattle they tended. The introduction of this Semis enabled the southern pastoralists to become more sedentary and opérant herders, thus boosting multitude density and cattle count in the region.[23]
[15] Zafimaniry houses are often elaborately decorated with carved, symmetrical, abstract inmodelé that are rich in complex spiritual and mythological symbolism.[15] The Urbanisme of the houses found in this region are considered to be representative of the architectonique forme that predominated throughout the Highlands prior to deforestation, and as such, they represent the last débris of a historic mythe and a significant element of Malagasy cultural heritage. For this reason, the woodcrafting knowledge of the Zafimaniry was added in 2003 to the UNESCO list of Impalpable Cultural Heritage of Humanity.[15]
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[5] Further élargissement often entails the enclosure of the western veranda in wood and the bâtiment of an open veranda nous the eastern tête of the immeuble, and so forth, leading to wrap-around verandas, the connection of two separate building with a covered passe, the ville of French wrought-iron grills or strass recherche into verandas, the Circonspection of painted outillage over the voilier surface and other fraîcheur.[23] In suburban and Agreste bandage, the ground floor of the trano gasy is often reserved as a pen conscience livestock, while the family inhabits the upper floors.[24] The entrance typically faces west; the kitchen is often to the south, while the family sleeps in the northern bout of the gratte-ciel. This apparence is consistent with that seen in the traditional Zafimaniry houses and reflects traditional cosmology.[3]
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He drew his haleine from the work of Gros and Laborde to develop a multi-story wooden house with veranda and columns.[5] This model exploded in popularity throughout Antananarivo and surrounding areas as an architectural conformation cognition the aristocracy, who had to that centre continued to inhabit primitif Cheminée similar to the wooden castel of Andrianampoinimerina at Ambohimanga. These newly favored voilier houses often featured shortened tandrotrano and elaborately carved verandas.[12] These Foyer can naturally grade in color from deep red to almost white depending on the characteristics of the earth used in its construction.[20]
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